HOLY ORDERS, (what are). 15 East 577. also mentions mixed homage, e. g. that homage which is due to a prince who is sovereign in relation to his own subjects, and yet owes a subjection to some other prince. 24. Homage auncestral (homagium antecessorium) is "where a tenant holdeth his land of his lord by homage, and the same tenant and his ancestors, whose heire he is, have holden the same land of the same lord and of his auncestors, whose heire the lord is, time out of memorie of man, by homage, and have done them homage. And this is called 'homage auncestrell,' by reason of the continuance which hath beene by title of prescription in the tenancie in the blood of the tenant, and also in the seignorie in the blood of the lord." (Litt. § 143; see, also, § 152.) The continuance in the blood of the lord was not essential to the tenure, for land might be held of a corporation by homage auncestrel. (Litt. 146; Co. Litt. 102 b.) The peculiarity of homage auncestrel was, that it imposed on the lord the duty of warranty (q. v.) and acquittal (q. v., § 2,) towards his tenant. Litt. 143, 144. 5. Homage was abolished by the act 12 Car. HOMAGE.-Homage, in the sense of service, is derived from the Norman-French homage, from home, a man, because the tenant became the lord's II. c. 24. See FEALTY. man. (Britt. 174a) Homage, in the sense of the suitors at a court baron, is said to be of the same derivation, because the suitors were those who had done homage. (Blount 8. v.; Wms. Seis. 36.) This derivation is doubtful HOMAGE ANCESTRAL, or AUNCESTRAL.-See HOMAGE, § 4.