SLAVE

9 definitions found across Law Mind sources

SLAVEAuthored
The Law Mind • 1319 words
Definition
A person held as the legal property of another, wholly subject to the master's will and authority, with no recognized legal personhood in the civil sense and no capacity to own property, enter contracts, or exercise personal liberty. The slave was, in legal contemplation, a thing rather than a person — an object of property rights rather than a holder of them. In antebellum American law, the status of slave was hereditary, racially constructed by statute, and perpetual. The master held the power to sell, transfer, bequeath, and mortgage the enslaved person and to direct their labor absolutely. Enslaved persons could not testify against white persons, could not legally marry, and had no parental rights recognized at law. Children born to an enslaved mother inherited the mother's condition regardless of the father's status (partus sequitur ventrem). Bouvier notes a qualification of practical importance: even in slaveholding states, the law placed some limits on a master's authority — the life and limbs of the enslaved were nominally protected from lethal violence by third parties and, in some jurisdictions, from the master. These limits were narrow and inconsistently enforced, but their existence distinguishes American chattel slavery from the Roman model, under which the master held absolute dominion, including the power of life and death, over the slave (though Roman law also evolved restrictions over time).
Common Language
Wiktionary (modern common usage): To work hard; to labor strenuously. Also, in electronics/computing, to place a device under the control of another device. The noun form refers to a person held in slavery. Webster's 1913: Webster's 1913 redirects "slave" to the entry for "Slav," reflecting a different editorial choice, but common usage at that period encompassed both the noun (a person held in bondage) and the verb (to labor excessively). The gap between modern common usage and legal usage is historically significant in one direction: the legal definition is far more precise and institutionally constructed than everyday usage suggests. The casual modern metaphor — "I was a slave to the schedule" — evacuates the legal content almost entirely. In legal-historical research, "slave" is never a loose metaphor; it names a specific legal status with enumerated disabilities and a specific body of property law governing it. Researchers encountering the term in historical sources must read it as a term of art with full legal weight.
Common Confusion
Slave / Servant / Serf: Burrill traces the linguistic kinship — the Latin servus and French serf share a root — and legal dictionaries of earlier periods sometimes used "bondman" and "slave" interchangeably. In practice, these were distinct legal categories. A servant held a contractual or customary relationship terminable by law or agreement; a serf was bound to the land but not fully alienable as personal property; a slave was personal property, fully alienable, with the status hereditary and perpetual. Researchers using pre-1800 English legal sources should not assume these terms were interchangeable in the American chattel slavery context. Slave / Free Person of Color: Antebellum law created a third category that neither source dictionary fully develops: the free Black person. The legal disabilities attached to free persons of color in slaveholding states were substantial but categorically different from enslavement. Confusing the two statuses produces significant research errors.
Recognized Forms
/SUBTYPES American chattel slavery: The dominant American legal form — the enslaved person as personal property (chattel), fully alienable, with status determined by maternal lineage. Roman slavery (servitude): The comparative baseline in Bouvier and in classical legal treatises. Roman law classified the slave among things (res) rather than persons, but Roman slavery was not racially defined and manumission was more legally accessible. Fugitive slave (legal designation): A distinct legal category under federal law, governing enslaved persons who escaped into free states. The Fugitive Slave Acts of 1793 and 1850 created specific procedural mechanisms and obligations for return, generating a separate body of case law.
Why It Matters in Research
This term is among the most legally freighted in the American corpus, and researchers face several navigational challenges. First, the historical dictionary definitions are artifacts of their era and require critical handling. Black's (both editions) and Burrill quote Webster's definition as though it were a neutral legal description. Bouvier's framing — "unlimited control" modified by law — is more legally precise but still written from within a system that accepted the institution. None of the historical dictionaries is an abolitionist document, and none reflects the post-Thirteenth Amendment legal world. Using these definitions unreflectively, as though they were timeless, would be an error. Second, the legal status of "slave" was abolished by the Thirteenth Amendment (1865), but its residue appears throughout the Law Mind corpus in several forms: pre-war cases treating enslaved persons as property, claims for freedom litigated in courts, conflicts-of-laws disputes about whether freedom obtained in a free state could be revoked upon return, and post-war litigation over contracts, wills, and property involving formerly enslaved persons. Researchers must track the before/after divide carefully. Third, the intersection of slave status with property law, family law, tort law, and constitutional law is dense. An enslaved person could be the subject of a will, a mortgage, an insurance contract, or a conversion claim — all treated identically to disputes over livestock or furniture in the legal documents. Researchers working in property, contracts, or commercial law will encounter slave law where they might not expect it. Fourth, the racial construction of slave status varied by statute across slaveholding states. Definitions of who counted as "Black" or "of color" for purposes of the presumption of slave status differed, generating litigation over racial identity that fed into both civil and criminal courts. Fifth, terminology in historical sources is not consistent. "Bondman," "bondservant," "negro," "colored person," "servant," and "slave" appear in overlapping ways across different periods and jurisdictions. Source criticism is essential.
Historical Dictionary Support
The four source dictionaries show a pattern of convergence on definition and divergence on framing. Black's (1st and 2nd editions) are nearly identical, both relying heavily on the Webster definition — a person wholly subject to another's will — and adding the commercial dimension: the master may sell, dispose of person, industry, and labor. Burrill similarly chains to Webster and Bouvier. Bouvier's entry is the most legally precise of the group. Its acknowledgment that "every limitation placed by law upon the absolute control modifies and to that extent changes the condition of the slave" reflects genuine jurisprudential complexity — the institution was not legally monolithic, and statutory variations across slaveholding states created meaningful doctrinal distinctions that courts had to navigate. Bouvier also draws the Roman comparison, noting that Roman law classed the slave among things (res), which is analytically useful for researchers working in comparative legal history. What all four sources miss, because they predate or decline to address abolition's aftermath: the legal transformation effected by the Thirteenth, Fourteenth, and Fifteenth Amendments. None of these dictionary entries was written to describe the post-war world, and the silence is itself informative about when these dictionaries were compiled and for what audience.
Jurisdictional Note
Slave law was a creature of state statute, not federal common law. The specific rules governing presumption of slave status, the treatment of mixed-race persons, the legal consequences of manumission, and the rights (such as they were) of enslaved persons varied across the slaveholding states. Federal law entered primarily through the Fugitive Slave Clause of the Constitution and the Fugitive Slave Acts. Researchers should not generalize from one state's slave code to another without verification.
Encyclopedia Cross-Reference
See Law Mind Encyclopedia: Thirteenth Amendment; Fugitive Slave Acts; Chattel Property; Antebellum Constitutional Law; Freedom Suits
Related Terms
Chattel — Emancipation — Fugitive Slave — Indentured Servitude — Manumission — Master and Servant — Partus Sequitur Ventrem — Serf — Servitude — Thirteenth Amendment — Freedom Suit — Contraband (Civil War legal designation)
SLAVEmain
Black's Law Dictionary • 1891
A person who is wholly subject to the will of another; one who has no free- dom of action, but whose person and serv- ices are wholly under the control of another. Webster. One who is under the power of a master, and who belongs to him; so that the master may sell and dispose of his person, of his in- dustry, and of his labor, without his being able to do anything, have anything, or ac- quire anything, but what must belong to his master. Civil Code La. art. 35.
SLAVEmain
Black's Law Dictionary (2nd Ed.) • 1910
A person who is wholly subject to the will of another; one who has no freedom of action, but whose person and services are wholly under the control of another. Webster. One who is under the power of a master, and who belongs to him; so that the master may sell and dispose of his person, of his industry, and of his labor, without his being able to do anything, have anything, or acquire anything, but what must belong to his master. Ciy. Code La. art. 35.
SLAVEmain
Bouvier's Law Dictionary • 1928
One over whose life, liberty, and property another has unlimited con- trol. Every limitation placed by law upon the absolute control modifies and to that extent changes the condition of the slave. In every slaveholding state of the United States the life and limbs of a slave were protected from violence inflicted by the mas- ter of third persons. Among the Romans the slave was classed among things (res). He was homo sed non persona. Hel- neccius, Elem. Jur. 1. 1, $75. He was considered pro nullo et mortuo, quia nec statu familiæ nec civitatis nec libertatis gaudet. Id. 77. See, also, 4 Dev. 340; 9 Ga. 583. In the United States, as a per- son, he was capable of committing crimes, of re- ceiving his freedom, of being the subject of hom- icide, and of modifying by his volition very mate- rially the rules applicable to other species of prop- erty. His existence as a person being recognized by the law, that existence was protected by the law; 1 Hawks 217; 1 Ala. 8; 1 Miss. 83; 5 Rand. 678; 1 Yerg. 156. In the slaveholding states the relations of husband and wife and parent and child were recognized by statutes in relation to public sales, and by the courts in all cases where such relations were material to elucidate the motives of their acts. A slave had no political rights. His civil rights, though necessarily more restricted than the free- men's, were based upon the law of the land. He had none but such as were by that law and the law of nature given to him. The The civil-law rule, "par- tus sequitur ventrem," was adopted in all the slave- holding states, the status of the mother at the time of birth deciding the status of the issue; 2 Rand. 946; 1 Hayw. 234; 234; 1 Cooke 881; ; 2 Dana 482; 2 Mo. 71; 14 S. & R. 446; 8 H. & M'H. 139; 20 Johns. 1; 12 Wheat. 568; 2 How. 265, 496. The slave could not acquire property: his acqui- sitions belonged to his master; 5 Cow. 897; 1 Bail. 683; 2 Hill, Ch. 897; 6 Humphr. 299; 8 Ala. 320; 5 B. Monr. 186; 92 U. S. 27. The peculium of the Roman slave was ex gratia, and not of right; Inst. 2. 9. 3. In like manner, manner, negro slaves in the United States were, as a matter of fact, sometimes permitted by their masters ex gratia, to obtain and retain prop- erty. The slave could not be a witness, except for and against slaves or free negroes. This was, per- haps, the rule of the common law. None but a free- man was othesworth. In the United States the rule of exclusion which we have mentioned was enforced in all cases where the evidence was offered for or against white persons; 6 Leigh 74. In most of the states this exclusion was by express statutes, while in others it existed by custom and the decision of the courts; 10 Ga. 519. In the slaveholding states, and in Ohio, Indiana, Illinois, and Iowa, by statute, the rule was extended to include free persons of color or emancipated slaves; 14 Ohio 199; 3 Harr. & J. 97. The slave could be a suitor in court only for his freedom. For all other wrongs he appeared through his master, for whose benefit the recovery was had; 9 Gill & J. 19; 1 Mo. 608; 4 Yerg. 803; 8 Brev. 11; 4 Gill 949; 9 La. 156; 4 T. B. Monr. 169. The suit for freedom was favored; 1 Hen. & M. 148; 8 Pet. 44; 8 A. K. Marsh. 467. Lapse of time worked no forfeiture by reason of his dependent condition; 8 B. Monr. 631; 1 Hen. & M. 141. The master was bound to maintain, support, and defend his slave, however helpless or impotent. If he failed to do so, public officers were provided to supply his ded- ciency at his expense. Cruel treatment was a penal offence of a high grade. Emancipation of the slave was the conse- quence of conviction in Louisiana; and the sale of the slave to another master was a part of the pen- alty in Alabama and Texas. It will be presumed that a person who was a slave before 1865 in this country is a negro; 107 N. C. 609. The enfranchisement of a slave was called manumission. See BONDAGE; MANUMIS- SION; SERVUS; FREEDOM. Slavery was abolished in the United States by the thirteenth amendment to the constitution.
SLAVEn.
Websters Unabridged Dictionary (1913) • 1913
See Slav.
SLAVEn.
Websters Unabridged Dictionary (1913) • 1913
A person who is held in bondage to another; one who is wholly subject to the will of another; one who is held as a chattel; one who has no freedom of action, but whose person and services are wholly under the control of another. thou our slave, Our captive, at the public mill our drudge Milton. One who has lost the power of resistance; one who surrenders himself to any power whatever; as, a slave to passion, to lust, to strong drink, to ambition. A drudge; one who labors like a slave. An abject person; a wretch. Shak. Slave ant (Zoöl.), any species of ants which is captured and enslaved by another species, especially Formica fusca of Europe and America, which is commonly enslaved by Formica sanguinea. -- Slave catcher, one who attempted to catch and bring back a fugitive slave to his master. -- Slave coast, part of the western coast of Africa to which slaves were brought to be sold to foreigners. -- Slave driver, one who superintends slaves at their work; hence, figuratively, a cruel taskmaster. -- Slave hunt. (a) A search after persons in order to reduce them to slavery. Barth. (b) A search after fugitive slaves, often conducted with bloodhounds. -- Slave ship, a vessel employed in the slave trade or used for transporting slaves; a slaver. -- Slave trade, the busines of dealing in slaves, especially of buying them for transportation from their homes to be sold elsewhere. -- Slave trader, one who traffics in slaves.
SLAVEv.
Websters Unabridged Dictionary (1913) • 1913
To drudge; to toil; to labor as a slave.
slaveverb
Wiktionary (English) • 2026
Wiktionary contributorsCC BY-SA 4.0 • via Kaikki
Extracted and formatted for display by Law Mind. Source link opens the current Wiktionary page and its contributor history; it is not a frozen copy of this extract.
To work as a slaver, to enslave people. | To work hard. | To place a device under the control of another.
Slavenoun
Wiktionary (English) • 2026
Wiktionary contributorsCC BY-SA 4.0 • via Kaikki
Extracted and formatted for display by Law Mind. Source link opens the current Wiktionary page and its contributor history; it is not a frozen copy of this extract.
Alternative form of Slavey. | Obsolete form of Slav.

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