position to the term “legal;”’ and then it means proceeding from or determined - by physfcal causes or conditions, as distinguished from positive enactments of law, or attributable to the nature of man rather than to the commands of law, or based upon moral rather than legal considerations or sanctions. —Natural affection. Such as naturally subsists between near relatives, as a father and child, brother and sister, husband and wife. This is regarded in law as a good consideration.—Natural-born subject. In English law. One born within the dominions, or rather within the allegiance, of the king of England.— Natural fool. A person born without understanding; a born fool or idiot. Sometimes called, in the old books, a “natural.” In re An derson, 132 N. C. 243, 43 S. E. 649.—Natural life. The period between birth and natural death, as distinguished from civil death, (g. v.) As to natural “Allegiance,” “Boundary,” “Channel,” “Child,” “Day,” “Death,” ‘“‘Domicile,” “Equity,” “Fruits,” “Guardian,” “Heir,” “Infancy,” “Liberty,” “Obligation,” “Person,” “Possession,” “Presumption,” “Rights,” “Succession,” ‘“Water-course,” and “Year,’”’ see those titles. A rule of conduct arising out of the natural relations of human beings, established by the Creator, dnd existing prior to any positive precept. Webster. The foundation of this law is placed by the best writers in the will of God, discovered by right reason, and aided by divine revelation; and its principles, when applicable, apply with equal obligation to individuals and to nations. 1 Kent, Comm. 2, note;. Id 4, note. See Jus NATURALE. The rule and dictate of right reason, showing the moral deformity or moral necessity there is in any act, according to its suitablehess or unsuitableness to a reasonable nature. Tayl. Civil Law, 99. This expression, “natural law,” or jus neturale, was largely used in the philosophical speculations of the Roman jurists of the -Antonine age, and was intended to denote a system of ‘rules and principles for the guidance of human conduct which, independently of enacted law or of the = eldest conarced to any one people, might be discove by the rational intelligence of man, and would be_found to grow out of and conform to his nature, meaning by that word his whole mental, moral, and physical constitution. The point of departure for this conception was the Stoic doctrine of a life ordered “according to nature,’ which in its turn rested upon the purely supposititious existence, in rimitive times, of a “state of nature;” that is, a condition of society in which men uni-: versally were governed solely by a rational and consistent obedience to the needs, impulses, and prompe aes of their true nature, such nature ing as yet undefaced by dishonesty, falsehood, or indulgence of the baser passions... See Maine, Anc. Law, 50, et seq. We understand all laws to be either human or divine, according as they have man or God for their author; and divine laws are of two kinds, that is to say: (1) Natural laws; (*) posture or revealed laws. A natural law is dehnued by Burlamagui to be ‘“‘a rule which so necessarily agrees with the nature and state of mar that,- without observing its maxims, the peace and happiness of society can never be preserved.” And he says that. these are called “natural —_ oy aac e