MASSES

5 definitions found across Law Mind sources

MASSESAuthored
The Law Mind • 920 words
Definition
In legal contexts, "masses" carries a specific ecclesiastical meaning distinct from its common usage. As defined in historical legal dictionaries, masses refers to the religious ceremonials and observances of the Roman Catholic Church — specifically, the celebration of the Eucharist or Lord's Supper as both a sacrament instituted by Christ and a sacrifice presenting the true body and blood of Christ under the appearance of bread and wine. It encompasses the holy communion and its celebration as practiced within the Roman Catholic Church. This definition becomes legally operative primarily in the context of charitable trusts, testamentary bequests, and trust law, where a testator directs that funds be used to fund the saying or singing of masses for the repose of the soul of a deceased person. Whether such a bequest constitutes a valid charitable trust — or merely a private purpose trust — has been a recurring question in Anglo-American law.
Common Language
Modern common usage (Wiktionary): People, especially a large number of people; the general population; the lower classes or all but the elite. Historical common usage (Webster's 1913): The body of common people; the generality of a community; as, the masses. The gap between common and legal meaning here is complete and categorical. No overlap exists. When a legal instrument uses the word "masses," it almost certainly refers to the Roman Catholic rite, not to the populace. A researcher encountering the term in a will, trust instrument, or probate record should not read it in its popular sense. Misreading the term could cause a researcher to misclassify the nature of a bequest or entirely misunderstand the legal question at issue.
Common Confusion
"Masses" as a legal term is sometimes confused with broader categories of religious bequests or charitable gifts to a church. The distinction matters: a bequest for masses is typically a gift for a specific liturgical purpose tied to the memory of an individual, which raises different validity questions than a general gift to a religious institution or to support religious worship broadly. Courts have treated them differently — particularly in analyzing whether the bequest is truly charitable in the legal sense or whether it is a non-charitable purpose trust that may fail for want of a beneficiary capable of enforcing it.
Why It Matters in Research
Researchers working in probate records, equity cases, or trust law materials from the nineteenth and early twentieth centuries will encounter this term regularly, particularly in disputes involving Catholic testators or estates administered in jurisdictions with significant Catholic populations. Several research traps apply: First, the validity of bequests for masses was heavily contested and evolved differently across jurisdictions. English courts historically treated such bequests with suspicion or hostility as potential superstitious uses following the Reformation. American courts were more hospitable, though outcomes varied by state and era. Second, the term appears in source materials without definition because compilers like Bouvier assumed the reader knew what a mass was. This creates a gap for researchers unfamiliar with ecclesiastical terminology who may not recognize the legal significance of the word. Third, researchers should be alert to the distinction between a bequest for the saying of masses (a private purpose) and a bequest to an institution to say masses (which may be treated as a gift to a legal entity capable of holding the funds). This structural distinction drove different outcomes in trust validity cases. Fourth, the term does not connect to "mass torts" or "mass actions" in modern civil litigation — an entirely different legal vocabulary. A corpus search on "masses" will surface both bodies of material, and they must be cleanly distinguished.
Historical Dictionary Support
Bouvier's Law Dictionary provides the operative definition and is the authoritative source for legal purposes. Bouvier draws on the Standard Dictionary to define "mass" as the sacrifice in the sacrament and specifies the Roman Catholic context with precision. This is a practical, litigation-oriented definition aimed at courts and practitioners dealing with testamentary questions. Anderson's Dictionary of Law, as reflected in the provided source material, does not offer a substantive entry on masses in the ecclesiastical sense — the extracted material concerns courts-martial and is unrelated. Researchers should not expect Anderson to be useful on this term. The gap in coverage is notable: neither dictionary addresses the trust law implications of bequests for masses in depth. For that analysis, researchers must move beyond the dictionary shelf to treatises on charitable trusts and period equity reports.
Jurisdictional Note
English law treated bequests for masses as potentially void superstitious uses for centuries following the Reformation, rendering the historical English authorities unreliable as guides to American practice. American courts, particularly in states with substantial Catholic populations, generally upheld such bequests as valid charitable or honorary trusts by the late nineteenth and early twentieth centuries, though the reasoning varied. Researchers should not assume English precedents translated directly into American equity practice on this question.
Encyclopedia Cross-Reference
The term "masses" in its legal sense does not connect to mass tort litigation. Researchers who arrive here from a search on mass torts should consult: Mass Tort Litigation (Overview and Procedure) (The Law Mind Torts & Personal Injury Encyclopedia, torts_191); Mass Torts and Class Actions — Bellwether Trials in Mass Torts (torts_194); Litigation Funding and Ethics in Mass Torts (torts_198). These entries address the unrelated modern civil litigation concept.
Related Terms
Charitable trust; Superstitious uses; Honorary trust; Testamentary bequest; Pious uses; Eucharist; Religious bequest; Probate; Cy-pres doctrine; Private purpose trust
MASSESmain
Anderson's Dictionary of Law • 1890
tion, and taking cognizance of the duties which the citizen assumes when he enters into the military service of the country.1 In cases fitted for its determination, its judgment is final, conclusive, and authoritative. 1 Courts-martial derive their jurisdiction from and are regulated by an act of Congress, in which the crimes that may be committed, the manner of charging the accused, and of trial, and the punishments, are expressed in terms; or they get jurisdiction by a fair deduction from the definition of the crime that it comprehends, and that Congress meant to subject to punishment, or from the practice of the courts-martial of the nations generally. If such a court has no jurisdiction over the subject-matter of the charge it has been regularly convened to try, or if it inflicts a punishment forbidden by law, the civil courts, at the instance of the aggrieved, may inquire into the want of jurisdiction, and give redress by habeas corpus.2 Their jurisdiction extends to the trial and punishment of acts of officers which tend to bring disgrace upon the service of which they are members, whether those acts are done in the performance of military duties, in a civil position, in a social relation, or in private business. Any such court is a court of limited and special jurisdiction. When the object of its creation has been accomplished it is dissolved. To give effect to a sentence, it must appear affirmatively and unequivocally that the court was legally constituted, that it had jurisdiction, that all statutory regulations governing its proceedings had been complied with, and that its sentence was conformable to law. There are no presumptions in its favor as to these matters. The sentence of a general court-martial, in time of peace, to the effect that a commissioned officer be cashiered (dismissed from service), is inoperative until approved by the President in person; and that he approved it must be stated in positive terms, and not be left to be inferred argumentatively.4 Courts-martial are spoken of as general, regimental, and garrison. Those for the regulation of the militia are held in the States, and, in the main, resemble the courts provided for the army of the United States.5 See JUDGE ADVOCATE. Martial law. The law of military necessity in the actual presence of war, administered by the general of the army. 1 Records of Courts-Martial, 11 Op. Att. Gen. 138-39 (1865); Approval of Court-Martial Sentence, 15 id. 297303 (1877), note. • Dynes v. Hoover, 20 How. 82-83 (1857), cases, Wayne, J. See also Barrett v. Hopkins, 2 McCrary, 131 (1881); Re White, 17 F. R. 723 (1883); Keyes v. United States, 109 U. S. 340 (1883), cases. • Smith v. Whitney, 116 U. S. 183 (1886), Gray, J. Runkle v. United States, 122 U. S. 555-57 (1887), cases, Waite, C. J.; Articles of War, No. 65, 2 St. 359, 367, с. 29. See, as to the army, R. S. § 1342, arts. 61-121; as to the navy, § 1624, art. 8; as to the militia, §§ 1649, 1658. Of necessity it is arbitrary, but it must be obeyed.1 It is the will of the general who commands the army. It supersedes all existing civil laws; and is regulated by a known system or code of laws. The commander is the legislator, judge, and executioner. There may or may not be a hearing upon the charges, at his will. This law is resorted to only in cases of necessity; which is to be shown affirmatively by the commander who assumes to exercise it.2 In time of insurrection it cannot be applied to citizens in States in which the courts are open and their process unobstructed.* For any abuse of the authority, the officer ordering and the person committing the act may be liable as trespassers. Martial law is built upon no settled principles, but is entirely arbitrary in its decisions; in reality it is no law, but something indulged rather than allowed as law. The necessity of order and discipline in the army alone gives it countenance; and therefore it is not permitted in time of peace, when the courts are open for all persons to receive justice according to the laws of the land. "Martial law" is exercised over all classes of persons indiscriminately, in the actual presence of war. "Military law" governs persons in the military service only, in time of peace as well as in time of war, by regulations previously defined; and is a permanent branch of the law of the land. See MILITARY; WAR. Whether gifts to a Roman Catholic church for paying for masses are legal "charities," has been variously decided. A devise to a church to be devoted to paying for the repose of the testator's soul is not a devise to a "charitable or religious use.". Such a devise or bequest is certainly a "religious use." If, therefore, in Pennsylvania, it is made within one month before death, it falls within the prohibition of the act of April 26, 1855.7 "Masses are religious ceremonials or observances, and come within the religious or pious uses which are upheld as public charities." In the case cited, the language of the will was that the residue of the estate should be disposed of "for charitable purposes, masses," etc.8 A bequest of all the residue of a testator's estate to his executors "for the purpose of having prayers offered for the repose of my soul, the souls of my fam1 United States v. Diekelman, 92 U. S. 526 (1875), Waite, C. J.: s. c. 11 Ct. Cl. 439. 2 Re Egan, 5 Blatch. 321-23 (1866), Nelson, J. 3 Exp. Milligan, 4 Wall. 107, 123, 127 (1866). 4 See Mitchell v. Harmony, 13 How. 128 (1851). 1 Bl. Com. 413. See 7 How. 59-88; 15 id. 115; 16 id. 144; 8 Op. Att. Gen. 365-74; 39 Ala. 658; 44 III. 153; 21 Ind. 377; 2 Story, Const. § 1342; North Am. Rev., Oct. 1861; 1 Lieber, Civ. Lib. 130. Re Estate of Power, 35 Leg. Int. 68 (Pa., 1878). Rhymer's Appeal, 93 Pa. 142, 146 (1880). 8 Schouler, Petitioner, 134 Mass. 427 (1883).
MASSESmain
Bouvier's Law Dictionary • 1928
Religious ceremonials or observances of the Roman Catholic Church. The celebration of the eucharist of Lord's Supper as a sacrament instituted by Christ and as a sacrifice presenting the true body and blood of Christ under the appearance of bread and wine; the holy communion and its celebration the name used in the Roman Catholic Church. Stand. Dict. The "mass" is the sacrifice in the sacra- ment of the Eucharist, or the consecration and oblation of the Host. It is a publie service, a public act of worship, by which, according to the tenets of the Roman Catho- lic Church, the priest who celebrates it helps the living and obtains rest for the dead. 114 Ky. 388, 70 S. W. 1074. Under a will devising the residue of an estate for charitable purposes, masses were held to come within the religious or pious uses which are upheld as public charities. [1897] 2 I. R. 426; 134 Mass. 427; 14 Allen 553; but see 108 N. Y. 316, where a bequest to be applied for the purpose of having prayers offered in any Roman Catholic church selected by the executors was held void because there was no defined beneficiary. See, generally, 83 Alb. L. J. 367.
massesnoun
Wiktionary (English) • 2026
Wiktionary contributorsCC BY-SA 4.0 • via Kaikki
Extracted and formatted for display by Law Mind. Source link opens the current Wiktionary page and its contributor history; it is not a frozen copy of this extract.
People, especially a large number of people; the general population. | The total population. | The lower classes or all but the elite.
Massesnoun
Wiktionary (English) • 2026
Wiktionary contributorsCC BY-SA 4.0 • via Kaikki
Extracted and formatted for display by Law Mind. Source link opens the current Wiktionary page and its contributor history; it is not a frozen copy of this extract.
plural of Mass

Explore the full Law Mind legal research platform.

SubscribeEncyclopediaSign In