L. Lat. A justice or judge of a court. Glanv. lib. 2, c. 6. From this has been derived, through the French, the modern justice, (q. v.) Co. Litt. 71 b. Lat. [from justus, q. v.] In the civil law. Justice. Justitia est constans et perpetua voluntas jus suum cuique tribuendi; Justice is the constant and perpetual disposition or will of giving to every man his right. Inst. 1. 1. pr. Dig. 1. 1. 10. It will be seen that justice is here defined to be a disposition or will, (voluntas,) rather than an outward conduct, and Bracton, who copies the definition word for word, and comments upon it, lays considerable stress upon this feature: Dicitur voluntas tribuere jus suum, non quantum ad actum sed quantum ad affectionem. Bract. fol. 2 b. Some of the modern civilians, however, regard this definition as altogether erroneous and untenable, unless Lex. Aut. Gell. Noct. Att. lib. 20, c. 1, voluntas be understood to imply that jus- § 43. Blount refers to this old term as tice consisted not merely in an outward used in the Laws of Canute. conformity with the law, but in a conduct JUSTIZA, Justicia. In old Spanish that agreed with the precepts of the law law. A supreme judge. A judicial mafrom internal disposition and free volition. gistrate peculiar to the kingdom of Aragon, 1 Mackeld. Civ. Law, 121, 122, § 112. who acted as the protector of the people Id. 122, 124, Kaufmann's note. Fleta and the controller of the prince. His perquotes the definition with the following son was sacred, his power and jurisdiction modification: Est autem justitia constans et perpetua voluntas, jus suum unicuique tribuens, vel hoc saltem affectans; justice is a constant and perpetual disposition, giving to every man his right, or at least, desiring this. Fleta, lib. 4, c. 1, § 1. In the common law. Justice. Nulli vendemus, nulli negabimus, aut differemus rectum vel justitiam; to no one will we sell, to no one will we deny or delay right or justice. Magna Charta, c. 29. Lord Coke construes right in this passage to mean law, as the means, and justice to be the end of law. 2 Inst. 56. 1 Reeves' Hist. 250, note. Justitia debet esse libera, quia nihil iniquius venali justitia; plena, quia justitia non debet claudicare; et celeris, quia dilatio est quædam negatio; Justice ought to be free, because nothing is more iniquitous than venal justice; full, because justice