DIES FASTI

3 definitions found across Law Mind sources

DIES FASTIAuthored
The Law Mind • 730 words
Definition
In Roman law, dies fasti (singular: dies fastus) were the lawful court days — days on which the praetor was permitted to administer justice and pronounce the three formal words of Roman judicial action: do (I give), dico (I declare), and addico (I adjudge). Because these three words constituted the essential speech act of Roman judicial authority, the days on which they could be uttered were called "triverbial days" (from tres verba, three words). On dies nefasti, by contrast, the praetor was prohibited from performing these acts, and courts did not sit. The term is primarily of historical and comparative legal significance. It has no operative meaning in modern common law jurisdictions.
Common Confusion
Dies fasti is frequently encountered alongside its opposite, dies nefasti (days on which courts could not sit), and the related but distinct dies juridici (the English common law equivalent: days on which courts were open for judicial business). The three terms are easy to conflate when reading historical sources. Dies fasti is the Roman category; dies juridici is the English translation and functional analog. A researcher who encounters dies juridici in English legal materials is not reading a Latin borrowing of dies fasti but rather a parallel concept adapted to English court practice.
Why It Matters in Research
Dies fasti appears almost exclusively in sources engaged in Roman law exposition or comparative legal history. A researcher will encounter the term most often in one of three contexts: (1) foundational treatises on Roman civil law cited by early common law commentators; (2) Blackstone's Commentaries and works engaging with Blackstone, where the term is glossed as the Roman precursor to English court days; and (3) dictionaries and encyclopedias of the nineteenth century that catalogued Roman legal vocabulary as part of the broader project of systematizing the common law. The term itself is not a research trap in the sense of carrying multiple conflicting meanings. The trap lies in contextual displacement — finding dies fasti in a source and misreading it as a term of English law rather than a Roman law concept being cited for comparative or expository purposes. In older American and English legal writing, Roman law vocabulary was often deployed to lend historical weight to arguments about procedural regularity and court authority. When dies fasti appears in that context, it is rhetorical and educational, not operative. Researchers working in the Law Mind corpus on procedural history, court calendars, or the origins of judicial authority will find dies fasti a useful entry point into the broader literature on dies juridici and the formal organization of the Roman and English court year.
Historical Dictionary Support
Black's and Burrill's are in close agreement, drawing on the same foundational sources: Mackeldey's Roman Law (cited as Mackeld. Rom. Law and Mackeld. Civ. Law) and Blackstone's Commentaries (3 Bl. Comm. 424, note). Burrill additionally cites Calvin's Lexicon Juridicum (Calv. Lex. Jur.), the early seventeenth-century Latin legal dictionary that was a standard reference for Roman terminology in common law dictionaries of the nineteenth century. Both sources supply the essential formula — do, dico, addico — and both connect the term to the English dies juridici. Neither source attempts a broader discussion of how the Roman calendar was divided or how religious and civil authorities determined which days were fasti. For that depth, a researcher must go to primary Roman sources or to modern Romanist scholarship. The dictionary treatments are accurate but deliberately thin, treating dies fasti as a vocabulary entry rather than a subject of analysis. One point worth noting: neither Black's nor Burrill's distinguishes carefully between dies fasti in the strict religious-calendar sense (days auspicious for public business generally) and dies fasti in the narrower judicial sense (days lawful for praetorian pronouncement). The judicial meaning is what these dictionaries record, and it is the meaning relevant to legal research.
Jurisdictional Note
Dies fasti has no operative force in any modern common law jurisdiction. Its relevance is confined to Roman law studies and to historical research into the development of court procedure. English and American law addressed the same underlying question — when may courts lawfully sit — through the concept of dies juridici and statutory or customary court calendars.
Related Terms
Dies nefasti Dies juridici Dies non juridicus Court day Term (court term) Praetor Dodicoaddico Calvin's Lexicon Juridicum Triverbial days
DIES FASTImain
Black's Law Dictionary • 1891
In Roman law. Days on which the courts were open, and justice could be legally administered; days on which it was lawful for the prætor to pronounce (fari) the three words, "do," "dico," "ad- dico." Mackeld. Rom. Law, § 39, and note; 3 Bl. Comm. 424, note; Calvin. Hence called "triverbial days," answering to the dies juridici of the English law.
DIES FASTImain
Burrill's Law Dictionary • 1867
Lat. Lat. In the Roman law. Days on which the courts were open, and justice could be legally administered; days on which it was lawful for the prætor to pronounce (fari) the three words, DO, DICO, ADDICO. 1 Mackeld. Civ. Law, 24, § 35, and note. 3 Bl. Com. 424, note. Calv. Lex. Jur. Hence called triverbial days; answering to the dies juridici of the English law.

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