The in- dorsement of a bill of exchange or promisso- ry note, by merely writing the name of the indorser, without mentioning any person to whom the bill or note is to be paid; called "blank," because a blank or space is left over it for the insertion of the name of the indorsee, or of any subsequent holder. Oth- erwise called an indorsement "in blank.” 3 Kent, Comm. 89; Story, Prom. Notes, § 138. the feelings of mankind or to excite contempt and hatred against the church by law estab- lished, or to promote immorality. Sweet. In American law. Any oral or written reproach maliciously cast upon God, his name, attributes, or religion. 2 Bish. Crim. Law, § 76; 2 Har. (Del.) 553; 20 Pick. 206; 11 Serg. & R. 394; 8 Johns. 290. Blasphemy consists in wantonly uttering or publishing words casting contumelious reproach or profane ridicule upon God, Jesus Christ, the Holy Ghost, the Holy Scriptures, or the Christian religion. Pen. Code Dak., § 31. In general, blasphemy may be described as con- sisting in speaking evil of the Deity with an impi- ous purpose to derogate from the divine majesty, and to alienate the minds of others from the love and reverence of God. It is purposely using words concerning God calculated and designed to impair and destroy the reverence, respect, and confidence due to him as the intelligent creator, governor, and judge of the world. It embraces the idea of detraction, when used towards the Supreme Be- ing, as "calumny" usually carries the same idea when applied to an individual. It is a willful and malicious attempt to lessen men's reverence of God by denying his existence, or his attributes as an intelligent creator, governor, and judge of men, and to prevent their having confidence in him as such. 20 Pick. 211, 212. The use of this word is, in modern aw exclusively confined to sacred subjects; but blasphemia and blasphemare were anciently used to signify the reviling by one person of another. Nov. 77, c. 1, § 1; Spelman.